THE DEVIL DIDN'T LIE!

"YES HE DID!" I can hear you shouting.  You have probably heard countless preachers tell you countless times that the Devil, Satan, the Serpent, Lucifer (whatever name you call him) lied to Eve in the Garden of Eden.  That is true.  So, how can I say he didn't lie?

Am I looking at the same Scriptures everyone else is looking at?  Yes.  But I am looking at HOW Satan lied.

I recommend you read Genesis chapters 1 through 3 several times.  Pay attention to the details of Adam's creation, and compare that to the details of Eve's creation.  Also, compare what the Serpent said to what happened after Adam ate.

For the sake of time, I will include the relevant verses here that pertain to this discussion.

What Did God Say?

Genesis 1:26-31 NASB1995

Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.”  God created man in His own image, in the image of God He created him; male and female He created them.

God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.”  Then God said, “Behold, I have given you every plant yielding seed that is on the surface of all the earth, and every tree which has fruit yielding seed; it shall be food for you;  and to every beast of the earth and to every bird of the sky and to every thing that moves on the earth which has life, I have given every green plant for food”; and it was so.  God saw all that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

Let me summarize:

1. God intended to make man in his own image.

2. God intended for man to rule over nature.

3. God tells man to multiply and subdue nature.

4. God states that plants are food for man.

Genesis 2:16-17 NASB1995

The Lord God commanded the man, saying, “From any tree of the garden you may eat freely; but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.”

5. God said they may eat the fruit of ANY tree, except, the tree of knowledge of good and evil.

What Did The Serpent and Eve Say?

Genesis 3:1-5 NASB1995

Now the serpent was more crafty than any beast of the field which the Lord God had made. And he said to the woman, “Indeed, has God said, ‘You shall not eat from any tree of the garden’?”  The woman said to the serpent, “From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or you will die.’ ”  The serpent said to the woman, “You surely will not die!  For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

Again, a summary:

1. The Serpent asked a question.  He made no statement.  In one sense, you could say he was asking for a clarification.  His wording matched what God said, up to a point.  So, he only asked a simple question, unless... We will get to that later.

2. Eve restated what God said, except for two differences.

She added, "or touch it."  Where did that come from?  I can think of only three sources, God, Adam, or her own imagination.  I'm not sure which is right, but I have my doubts about the first two.

Instead of saying, "for surely," like God said, she simply said, "or."

3.  The Serpent did directly contradict God.  He added something that should have been obvious, that they would have knowledge of good and evil, if they ate from that tree.  But, was that the lie?

What Happened?

Genesis 3:6-7 NASB1995

When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate.  Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings.

Did they die?  We see later in Genesis that Adam died when he was over 900 years old.  So, death was not immediate.

Or was it?

God said, "...IN the day you eat, you will die."  So, death was supposed to be immediate.  Yet, they didn't die - physically.

How else could they have died?

The Other Way To Die or Live

Genesis 2:7 NASB1995

Then the Lord God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.

We all have read though this verse, and not given it much thought.  We have treated this like a single event.  But, this verse tells us about three events that compose a single episode.

First, we see God forming man's body from dust.  So, of the three parts of man listed towards the end of 1st Thessalonians, spirit, soul, and body, Adam existed only of a body, at first.

Next, we see God breathing life into man.  In Hebrew, one word means means 'breath,' 'wind,' and 'spirit.'. So, God put a spirit inside Adam's body.

Finally, Adam becomes a living being.  But, what kind of being?  The Hebrew word rendered here as 'being' can also be translated as 'soul.'  What is a soul?  A soul is a self, with a mind, emotions, and a will.

So, God created Adam a living soul.  Why a living soul?

Remember the order of Adam's creation - body, then spirit, then soul.  Adam's soul did not exist until his spirit entered his body.  Where did his spirit come from?  Directly from God.  God saw Adam and Eve as spiritually alive beings.  When He said that they would die, He meant they would meant spiritually, not physically.

When, the Serpent said that Adam and Eve wouldn't die, he was speaking of physical death. On that point, he did not lie.

So, How Did The Serpent Lie?

He lied when he said, "you will be like God...”

He implied that she was not like God, and that God was hiding something from her.

The truth is, she was as much like God as any human could be, because she was created in His image.  Also, if she wanted to know about good and evil, all she had to do was ask.  James 1:5.

BUSINESS, OR MINISTRY?

Taken from my Facebook, first posted several years ago.

A recent post on social media has me concerned that many people treat ministry like it was business. While the two endeavors are similar, especially concerning logistics, acting as if ministry is just a business produces reduced and sometimes negative results.

   The post in question told the story of a man who presented himself as a "professional" soul winner. He showed up in a California city with a plan to get the whole town saved. He invited the city's pastors to a special meeting where he would present the plan to them.

   He displayed a large street map of the city and marked with push pins the location of each pastor's church building. He then drew a circle around each pin.

   Then he told the pastors that the people who lived in each circle were members of the congregation represented by the circle, and the pastors just need to go out and tell them.

   When I read that, I immediately recognized that it was a business plan, and not a ministry plan. It resembles the plan used by large corporations that have multiple locations in large cities; chains such as McDonald's, Quik Trip, Autozone, etc.

  The problem with this approach to ministry is that it shifts the focus of ministry from obedience to results, and the responsibility for results from spirit to flesh.

   I could go on about how often I see this happen, because I don't see the need to do that, but I will give one example. Years ago, a local Tulsa pastor spoke at a ham radio club meeting about applying church growth techniques to club growth. The methods he presented were the same as those used by businesses to recruit and retain new customers. Obviously, someone learned how to apply those business practices to congregational growth. Denominational organizations must have picked up those practices and taught them to their pastors.

   Now, I must state that God will bless and use any ministry effort that lines up with His will. How much He can use them depends on how much they line up with His will. The closer the alignment, the bigger the blessing.

   How should we conduct ministry? Let's look at what Jesus said and did.

   When Jesus called His first disciples, He said, "Follow me, and I will make you fishers of men."

   Before we consider what He said, let's look at what He didn't say.

   He didn't say, "I will make you soul winners." While you chew on that, look into the origin of the term "soul winner."

   He didn't say He would teach them the business of fishing, and how to apply those lessons to making converts. They were professional fishermen. They already knew how to catch and sell fish. What could a carpenter-turned-rabbi teach them about that? They knew He was talking about something beyond their daily lives of boats, nets, smelly fish, and spending hours out on the lake.

   In John chapter 3, Nicodemus wanted to know how Jesus was able to perform miracles, for might have wanted to work miracles too. Jesus talked about the New Birth instead of His success in ministry.

   Later on, in the Gospel of John, Jesus claimed that His teaching was not His own, it came from His Father, and He only did what He saw His Father do. When the people asked Jesus how to do the works of God, He said, "Believe on Him whom He has sent."

   We see throughout the Gospels that Jesus spent large amounts of time in prayer. That's how He was able to receive teaching, and to see what His Father was doing. When He said, "Follow Me," He meant, "Stay close to Me, as I stay close to My Father."

  When the Corinthian believers began to separate into groups based on their favorite preachers, he told them those preachers were merely servants through whom they believed, that one sowed, another watered, but God gave the increase. Paul did not take credit for the results of his ministry.

  What this all comes down to is this: the best approach to ministry is to pray and listen continuously, until God speaks. Then do what He says. While obeying, trust Him to provide whatever is needed to complete His plan, and continue to pray and listen in case He has further instructions.

Since then, I have learned that some ministers started their ministries with the intention of running them like businesses.  They turned worship services into entertainment without real ministry.  Megachurches would open up new campuses (campi?), just like franchises.  Angels cry "Holy! Holy! Holy!"  Posing pastors think, "Money! Money! Money!... MuuuuuhNEY!"

ENOUGH!!!

DOCTRINE BOMB! INCOMING!!!

Sometimes a false doctrine goes around like a battleship.  It sinks other ships, or attacks a coastal or island installation.  After it has done its damage, it returns to a friendly port for refuel, resupply, and repair.  While docked, command and crew assume the ship is safe.  But wait, what is that flying this way?  It's a doctrine bomb!

Well, I have seen a doctrine go around that has subtly caused damage by misdirecting focus.  What doctrine is that?  The doctrine that we can live by the faith of the Son Of God.

I know what Galatians 2:20 says in the King James, and the modern translations.  The KJV says "of," the recent versions say "in."  I wanted to see what the original Greek said.  I found out something surprising.  They are wrong!

What I found was that the Greek language does not have an equivalent to the English word 'of,' so it can't be there.  When I checked further, the Greek text does not say 'en,' the equivalent of 'in' either, so no word is there between 'faith' and 'Son.'  Now you see why I say that those translations are are wrong.

So the text should read like this:

Galatians 2:20 

I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith _  the Son _ God, who loved me and gave Himself up for me.

What shall we put in the blanks?

I will admit that 'of' could fit between 'Son' and 'God.'  But the other blank presents a problem.

We could put in 'of,' but if we do, we should show it in italics to show that the word was the translator's choice.  How can we defend or explain that choice

What does 'of' mean anyway?  We usually use 'of' to indicate origin, possession, or nature.  Examples: 'man of steel' (nature), 'the heart of the matter' (possession), 'balm of Gilead' (origin).  Did Paul mean that he lived by faith that belonged to, or came from, or was made of Jesus?  I can't say for sure, but I can see danger in all these choices.  When I hear someone defend the KJV choice, they often speak in line with the New Thought based Word of Faith doctrine.  This doctrine emphasizes miracles, signs, and wonders, and minimizes salvation.  It also changes faith as a relationship feature into some mystical force that we can somehow manipulate or use to manipulate our environment.

I would favor 'in' for a very good reason.  Most people put their faith in their parents, their siblings, and their friends.

I see another option for filling in the blank.  It is not a word.  It is a punctuation mark, a colon.  That makes the phrase, "the Son of God who loved me and gave Himself up for me," into a statement, a confession of the faith Paul lived by.

We often forget the cultural environment that the Good News of Jesus was born in, and began to spread.  Most people grew up believing in many gods, and they saw their monarchs as gods, or descendents of gods.  They connected their gods to their homelands.  When one nation defeated another, they saw it as a victory of one god over another.  To prove one's citizenship and loyalty to one's god and country, they would confess their faith in their god.

When one expressed faith in a different god than the local god, they often faced opposition.  This could range from mild ridicule to death.  We can all read of the opposition Paul and the other early disciples faced.

Consider the following passages, and you can see they are, or contain, confessions, or statements of faith.

1 Timothy 3:16 NASB1995

By common confession, great is the mystery of godliness: He who was revealed in the flesh, Was vindicated in the Spirit, Seen by angels, Proclaimed among the nations, Believed on in the world, Taken up in glory.

2 Timothy 2:8-13 NASB1995

Remember Jesus Christ, risen from the dead, descendant of David, according to my gospel, for which I suffer hardship even to imprisonment as a criminal; but the word of God is not imprisoned.  For this reason I endure all things for the sake of those who are chosen, so that they also may obtain the salvation which is in Christ Jesus and with it eternal glory.  It is a trustworthy statement: For if we died with Him, we will also live with Him;  If we endure, we will also reign with Him; If we deny Him, He also will deny us;  If we are faithless, He remains faithful, for He cannot deny Himself.

Titus 3:4-8 NASB1995

But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior, so that being justified by His grace we would be made heirs according to the hope of eternal life.  This is a trustworthy statement; and concerning these things I want you to speak confidently, so that those who have believed God will be careful to engage in good deeds. These things are good and profitable for men.

That first passage calls the mystery of godliness a common confession.  I believe this indicates the early disciples may have developed this statement of faith, and other statements, as standard confession of their faith in Christ.  Since the cannon of Scripture was not yet complete, and the Gentile disciples probably did have copies of the Jewish books, these statements may have also served as tools to help them remember doctrine as well.

Does it fit the context?

Well let's see -

Galatians 2:16-21 NASB1995

... nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified.  But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a minister of sin? May it never be!  For if I rebuild what I have once destroyed, I prove myself to be a transgressor.  For through the Law I died to the Law, so that I might live to God.  I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith: the Son of God, who loved me and gave Himself up for me.  I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly.

Paul lived by trusting the Jesus who died for him, because he knew he didn't deserve such love.